Tuesday, August 23, 2016

Spit

It runs down the face of Jesus. It is humiliating. It is contemptible. It is rude. It is disrespectful. It is provocative. It was completely unnecessary. They spit on my Lord!

The Biblical history of spitting in someone's face is interesting. Remember when Miriam, Moses' sister who protected him from the Nile crocks when he was a baby, took part in a rebellion against her little brother in the wilderness?  God's wrath against her gave her leprosy. Aaron pleaded for her healing. But God said a strange thing. "Had her father spit in her face she might have been sparred." (Numbers 12)  It is strange because it is likely their father was dead at this time. And, it is strange because why would him spitting in his daughter's face have prevented her getting leprosy? I think what God is saying is that spit in the face is more humiliating that leprosy that causes one to be removed from the community. There is shame in the spit.  The second Old Testament reference is in Deut.25:9 has to do with a man who will not marry his dead brother's wife to raise up children to his brother. The woman is to take his sandal off, hand it to him, and spit in his face as a sign of contempt. The third reference is to Job. He describes himself as a byword, one on whom men spit. Whether they literally spat on him is not the point. Job was looked on with contempt because everyone assumed he must have sinned. (Job 17:6) By spitting in Jesus' face the Jews were indicating that Jesus had sinned and was worthy of not just contempt of court, but of death. Jesus predicted this would happen (Mk.10:34; Lk.18:32). 

So here Jesus stands with the spit of a temple guard running down his face. This burly soldier with less than stellar hygiene daring to spit in the face of the Christ, the Son of God! It was meant to insult and belittle. It was meant to reduce Jesus to a nobody, unworthy of even the least respect. But, how could Jesus resist retaliating? Now let's get real here. Someone comes up to you, starts mocking you, perhaps cursing you out, and then as a sign of utter disrespect spits in your face, what would you do?  I know what my gut reaction would be. Such an insult would merit return fire.

Today we see the equivalent to this in politics. Someone is attacked. What do they do? Hit back harder. We see it in the world of law enforcement, on both sides of the equation. Whether it is an officer or a civilian, when one shows signs of disrespect to the other, it often evokes a reaction. Even if the spit is not literal, it still is symbolic spit. Our nature is to spit back. Then, the spitting contest begins to see who can spit the most, the farthest, and the longest. How do we end up? Everyone is covered in spit. The whole world seems to be covered with spit. We are slipping down in spit. We are wading through spit. We can't seem to wipe it off fast enough before we are hit with more spit. We are drowning in spit. I know that is gross. It is gross. It is true though.

Perhaps God may be the last to spit. Revelation 3:16 says that our lukewarmness makes God sick enough to spit us out of his mouth. So perhaps we should swallow our spit. Or better still do what Jesus did when he spat on the ground, made some mud, put it on the blind man's eyes, told him to go and wash, and made him see. (John 9) We can turn a symbol of humiliation into a symbol of healing.


Monday, August 15, 2016

The Slap

  Do you remember the scene from Patton when he ridiculed and
slapped the shell-shocked solider?  It was one of those scenes that made you cringe, like when the Donald opens his mouth. (Ok, I may pay for that one. But if he can be PC-incorrect, then it is open season.) At least Patton thought he was doing what was right by telling a soldier to man up and deal with war. But, it wasn't a good move. That slap cost Patton more than he thought he would have to pay.

In John 18:19ff we have the story of Jesus meeting with Annas, the previous high priest. Once a high priest, always a high priest. It is like once a president you are always "Mr. President." Annas' son-in-law Caiaphas was the actual high priest at the time. After Jesus' arrest the first stop was a visit to Annas. The old man was up very early for this meeting. Perhaps he thought, like Herod did later that morning, that Jesus might show him some miracle. That would be worth rising early. So Annas begins to question Jesus about his disciples and his teachings. It would make their job much easier if they can get Jesus to inform on his followers and to incriminate Himself. Jesus has no plans to do either. He has already asks for His disciples to be left alone.

As for His teachings, this was a matter of public record. There are no emails, video recordings, or newspaper accounts, but there were many eye-witnesses. All that was needed was to ask them. Jesus has been very public for the past several days. He has showed up early and stayed late teaching in the temple courts. This was fresh evidence, easy pickings for anyone looking for truth. So Jesus suggests to Annas that he ask those who heard Him.

SMACK! This response immediately got Jesus a blow or slap across the face. Some temple guard decided that Jesus was being a smart aleck, and hauled off and slapped His face. The blood rushed to the surface, and Jesus' face turned red. There may have been a hand-print there. The bruising process may have started. The man slapped Jesus. Can you believe a man would slap Jesus? This was the first of many slaps Jesus would receive that morning. This man, whoever he was, got in the first lick. I don't ever remember being slapped. But, I did box once. But, I cannot imagine slapping Jesus.

But, have I? Do I when I sin and know it?  Do I make his face turn red, when it is mine that should be red?  Did he take the humiliation of a slap that I deserve? God please forgive us for slapping Jesus.

Five Gospel Cups

Billions of people every day put a cup of something to their lips. My cup, or more correctly "mug", is filled with dark roast coffee, black and hot. It is what I do each morning around 6:00 AM. I have a date with my coffee pot. The cup is merely a means to an end, i.e. to make it possible to get the coffee from my hand to my mouth without burning myself. It works.

A few days ago as I was seeking to know Jesus better through my morning studies (which comes immediately after getting the coffee), I noticed there are five different cups mentioned in the Gospels. I found them to be interesting, especially as I looked inside to see what they contained. I came to understand that each one of these cups had something to do with me. Let's take a look.

The cup of kindness is the cup of cold water mentioned in Matthew 10:42. To give someone a cup of cold water in the name of a disciple of Jesus insures one will receive a reward. Mark says "Whoever gives you a cup of water to drink because of your name as followers of Christ, truly I say to you, he shall not lose his reward." (9:41 NASB)  Following Jesus leads to many acts of kindness being unleased on the earth. Jesus infects us with grace and this grace spills out through cups of mercies all around the world. Expressions of kindness abound because of Jesus.

The cup of persecution comes up in Jesus' discussion with his disciples over who is greatest. (Matt.20:20ff)  Jesus asks these greatness-seekers if they can drink the cup he will drink. They were a little too quick to say "yes." So he informs them that they will indeed have to consume what pools in the cup of persecution. It may seem a bitter cup, but it is really a privilege to be able to share in the sufferings of Christ (Phil.1:29).

The cup of hypocrisy is a dirty one, at least on the inside. (Matt.23:25,26) This might also be called a cup of conviction. Jesus was trying to bring the Jewish leaders to conviction when he described them as dirty cups. It is unfortunate that all of us have downed the contents of this duplicitous brew. And, we have to do so with a smile so no one knows what is truly in the cup.

The cup of remembrance is a weekly cup. (Matt.26:27) We lift the grape juice to our lips and allow a few minutes of contemplation on the most significant event of history. It is serious, yet it is celebratory. It is bitter, yet sweet. It centers us. It fortifies us. It nourishes us.

Then, there is the cup of redemptive death. (Matt.26:39) It is the cup that Jesus alone prayed to be removed, and Jesus alone had to drink, once for all. It was filled with all the vile dregs of sin and depravity; all the stench and disease of human wickedness; all the malice and vulgarity and blasphemies imagined and expressed by man. Jesus lifted the cup to His lips and downed it in one gulp, taking into Himself the sins of us all, so that we would not have to drink from this cup.

Tomorrow morning when you lift that cup to your lips for your morning joe, take a minute to think about the five gospel cups.